George Siemens got that right! This course eci831 is forcing me to learn in new ways. A couple of days ago I wrote in my journal “ I have always been a very good learner–traditional learning with books and text that I can interact with and write all over work well for me. Give me books and papers and leave me alone to make sense of it , please. This digital learning is overwhelming me” (insert tears here, yes I cried with frustration). Tonight however digital learning is starting to make sense to me. It is a different kind of learning that requires new skills. In Tuesday’s class, Sheryl Nussbaum-Beach talked about the shifts that are required to become a connected teacher, that goes for learner too, I think. Shift from learning at school to learning anytime, anywhere; learning as a passive participant to learning in a participatory culture; learning as individuals to learning in a networked community; linear knowledge shifting to distributed knowledge. Siemens’ also referred to shifts–shifts in society where learning is no longer an internal, individualistic activity. My little earthquake of learning is causing a huge tectonic shift in my mind and causing me to rethink my mental model of what learning is.
Is the frustration worth the tears? YES. I am totally excited about the potential benefits of connected learning and teaching, both for my own practice and for the college in which I teach.
So what are the implications for my practice as a learner/teacher in Nunavut? After reading Siemens’ article, Connectivism: A Learning Theory for the Digital Age and reflecting on the blogs of my classmates and all the knowledge that I have been connected to in eci831 I am beginning to put together my own “theory of learning”. Starting from the understanding that learning principles and processes are reflective of social environments, I have developed this rather simplistic model of the evolution of learning. (forgive me LisaMLane for crunching history).
Traditional Oral Societies
Knowledge Body of knowledge unchanged for centuries
Experts Elders
Learning By observation, doing and through oral transmission: elders’ stories
Locus Self connected to community
Industrial Age
Knowledge Expanding body of knowledge
Experts “learned men”-growth of schools and universities as gatekeepers
Learning By reading, writing and research
Locus Institutions
21st Century
Knowledge Growing exponentially-body of knowledge doubling every 18 months
Experts Everyone holds some expert knowledge
Learning A process of connecting specialized nodes of information
Locus Individual as a node connected to personal network
In Nunavut where we still have living Elders who hold a tremendous amount of traditional knowledge or as it is called here, Inuit Qaujimajuqtuqangit, the model is not linear but connected and circular, like this:
These ways of learning are not mutually exclusive but enrich each other. At Arctic College we are concentrating on creating learning environments where the knowledge of Inuit is infused into the learning traditions of the Industrial Age. I am beginning to think that we also need to pay attention to creating learning environments that also support the development of the learning skills that are needed for learners to flourish in a digital era.

Very interesting (and not crunchy at all).
Looking at the 21st century “era”, the word “individual” jumped out at me. It seemed so uniquely modern and Western. “Industrial” of course, is western too. I wonder whether traditional society might reject the whole concept of learning as connected individuals?
By: lisahistory on October 8, 2010
at 2:40 pm
I don’t think so Lisa but it is an idea that certainly needs more thought. One of the characteristics of traditional societies is their connectedness.. the challlenge for the new era will be redefining community and who we are connected with. I don’t know if this is possible in this generation.
By: lindapemik on October 10, 2010
at 11:01 pm
Learning is messy, changing your learning structure is even messier. What you are describing here is seeing the end of the “Gutenberg Era,” which has worked against most of the world’s cultures while being very, very good for Northern European Protestants and North East Asians.
I tend to think we are restoring human balance to learning after a long (500 year) detour along a bizarre straight line…
By: irasocol on October 10, 2010
at 4:34 pm
your video is inspiring, thanks for sharing it. I saw a statement on one of your slides that said, ” education is a colonial project”. I agree. Based on what I have observed and been told by elders, the education system(which has books and texts at its heart) has been the most significant factor contributing to the loss of language and cultural erosion in Nunavut. I am interested in learning more about using social media as tools to tell our stories.
By: lindapemik on October 10, 2010
at 10:54 pm
Thanks so much for the post, Linda. I love how you’ve taken the article and have made these connections, especially from your own context. I’m also very excited to hear that you are considering the idea of (virtual) learning environments at Arctic College.
I’m looking forward to hearing more about this journey in the future.
By: courosa on October 11, 2010
at 6:43 pm
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at 7:05 pm